
01:07:42
Thank you so much CAN for this Book. Your work is already a recognition of all this Sacrificed body parts. It is an advocacy for relocate money to buy for disable people technological tools that help them to live a better life her on earth not only in the heaven.

01:08:13
thank you!!!!!

01:08:58
Thank you for wonderful report

01:17:23
I tried to get access of the book online but I failed...

01:18:24
thank you for this unpacking of the positionality of the victim of genocide, disability ( issue for vietnam world invented ptsd era): the destruction of the otto dix painting is a greatly symbolic effort of the state to render this invisible, most appreciated

01:23:42
It is great to hear you and see you again here after so many years Chris!

01:28:48
Acikosoz, you talked about Sacrifice and masculinity. Is there physiopsychological to sacrifice? Political manipulation should use it to transform military men in subjects?

01:38:21
^ interesting thought! Curious to know as well

01:53:04
Thank you for this presentation, Can. You pull in so many intellectual and interpretive strands in your book. I was wondering if you could describe the progression of your thinking with regard to drawing in different interpretive frames, such as Agamben, but also indigenous and religious notions of sacrificial action, and then transnational terms such as “abeslist.” Are there indigenous terms rooted in Islam or Turkish that you can draw in to talk about disability and the compassion or lack of compassion directed at those who are missing limbs.

02:05:03
Thank you so much Can. Brilliant project., and fascinating discussion. Will need to sign off for next obligation, but grateful to have been here this AM.

02:07:57
I also need to leave, but am deeply grateful for the presentation, the book, and the work that you are doing. Thank you!

02:28:04
Call translator as transcrition as semiotic calls

02:28:57
Can, thank you so much for your wonderful presentation. I had the chance to read the book this week and to discuss it in one of Byron’s class. It was striking how many similarities I found with my own work on military villages in Taiwan, particularly on the ambiguous role of these veterans in Taiwanese politics and their complicated relationship with the state over the years. Sorry, I need to leave, but I hope we can continue this conversation!

02:38:30
Thanks so much for sharing this incredible work, Can, and to everyone for the fascinating discussion.

02:38:55
Thank you All